Bien común clásico y Estado

  1. Rivas, Pedro 1
  1. 1 Universidad Austral
    info

    Universidad Austral

    Buenos Aires, Argentina

    ROR https://ror.org/04043k259

Revista:
Díkaion: revista de actualidad jurídica

ISSN: 0120-8942

Ano de publicación: 2023

Volume: 32

Número: 1

Tipo: Artigo

DOI: 10.5294/DIKA.2023.32.1.7 DIALNET GOOGLE SCHOLAR lock_openDialnet editor

Outras publicacións en: Díkaion: revista de actualidad jurídica

Resumo

This study aims to consider whether it is possible to speak of the common good within the parameters of the State; in other words, whether the State and the common good are even compatible. The starting hypothesis is one of incompatibility. We will begin by approaching the original meaning of the common good, which has its roots in classical and medieval traditions. Although numerous authors have adopted this approach, in our case, it is a matter of pointing out precisely those features of the classical common good that will contrast to a greater extent with the theorization of the State. Therefore, this paper prioritizes primary sources. Secondly, to tackle the subject matter of this work, we will examine the radical changes in the anthropological and economic-social assumptions that are contemporary to the theorization and emergence of the State and relevant to understand why it makes no sense to speak of the common good in the framework of the State.

Referencias bibliográficas

  • Aristóteles, Ética a Nicómaco, Madrid, Centro de Estudios Constitucionales, trad. de Julián Marías y María de Araujo (1949), 1994.
  • Aristóteles, Política, Madrid, Gredos, edición con introducción, traducción y notas de Manuela García Valdés, 1988.
  • Castaño, S. R., “¿Es el bien común un conjunto de condiciones?”, Ius Publicum 29 (2012), pp. 17-33.
  • Cavanaugh, W. T., “Killing for the telephone company: Why the nation-state is not the keeper of the common good”, Modern Theology 20 (2) (2004), pp. 243-274. DOI: https://doi.org/10.1111/j.1468-0025.2004.00252.x
  • Cruz Prados, A., Filosofía Política, Pamplona, Eunsa, 2009.
  • Downing, L. A. y Thigpen, R. B., “Virtue and the common good in liberal theory”, The Journal of Politics 55 (4) (1993), pp. 1046-1059. DOI: https://doi.org/10.2307/2131947
  • Dupré, L., “The common good and the open society”, The Review of Politics 55 (4) (1993), pp. 687-712. DOI: https://doi.org/10.1017/S0034670500018052
  • Hobbes, T., Leviatán, México D.F., Fondo de Cultura Económica, trad. de Manuel Sánchez Sarto, 1996.
  • Hussain, W., “The common good”, en Stanford Encyclopedia of Philosophy, Stanford University, 2018.
  • Kavka, G. S., Hobbesian Moral and Political Theory, Princeton, Princeton University Press, 1986. DOI: https://doi.org/10.1515/9780691222967
  • Keys, M. M. y Godfrey, C., “Common good”, en M. Bevir (ed.), Encyclopedia of Political Theory, London, Sage, 2010, pp. 237-243.
  • Lachance, L., Humanismo Político, Pamplona, Eunsa, 2001.
  • Letelier Widow, G., “El bien común político”, en A. Miranda Montecinos y S. Contreras Aguirre (eds.), Problemas de Derecho Natural, Santiago de Chile, Legal Publishing, 2015, pp. 413-446.
  • Macpherson, C. B., The Political Theory of Possessive Individualism, Oxford University Press, 1962. Se cita la traducción castellana de Juan-Ramón Capella, La teoría política del individualismo posesivo. De Hobbes a Locke, Madrid, Trotta, 2005.
  • Martinich, A. P., The Two Gods of Leviathan, Cambridge, Cambridge University Press, 1992. DOI: https://doi.org/10.1017/CBO9780511624810
  • Murphy, T., “Bien común”, Eunomía. Revista en Cultura de la legalidad 14 (2018), pp. 191-205. DOI: https://doi.org/10.20318/eunomia.2018.4163
  • Platón, Critón, Madrid, Instituto de Estudios Políticos, trad. de M. Rico Gómez, 1970.
  • Polanyi, Karl, The Great Transformation, New York, Farrar & Rinehart, 1944. Se cita la traducción de Eduardo Suárez, La gran transformación, México, Fondo de Cultura Económica, 2011.
  • Segovia, J. F., “Liberalismo y bien común”, Verbo 489-490 (2010), pp. 811-860.
  • Smith, Th. W., “Aristotle on the conditions for and limits of the Common Good”, American Political Science Review 93 (3) (1999), pp. 625-636. DOI: https://doi.org/10.2307/2585578
  • Spaemann, R., Crítica de las Utopías Políticas, Pamplona, Eunsa, 1980.
  • Tomás de Aquino, Summa Theologiae (edición bilingüe), Madrid, Biblioteca de Autores Cristianos, 1947-1960.
  • Tomás de Aquino, In X libros Ethicorum Aristotelis ad Nicomachum expositio, Romae, Marietti, 1949.
Fonte de datos: Dialnet